Sen, however, offers us metrics like
infant mortality and life expectancy as convenient ways to roughly determine a country’s relative level of development. These statistics
work especially well because they aren’t determined solely by any
one aspect of a country’s development: “ … economic growth does
contribute to the enhancing of living conditions, including
longevity. However, … other factors, such as public policy of
health care and educational expansion, can also make a radical
difference” (Sen, “Perspectives,” 38). With basic measures like
these, we can begin to get a feeling for the way social, economic,
political, and cultural factors are combining within a given country
to produce real results for people.
But then we run into another problem,
because both Sen and ul Haq stress the fact that political and social
freedoms are not only valuable because they produce better health or
more equality—they’re valuable in what Sen calls a “constitutive”
sense, which is to say that these kinds of freedoms are essential in
an absolute, moral, philosophical
way to human development. Economic growth, however, seems to have a
relative importance, since it is said to be valuable only to the extent that it can enhance other freedoms. That is to say, if we can produce
better health results through effective public health programs while
having a one percent annual growth rate, the economic growth isn’t
nearly as important as the overall health of the people. Only if the
growth allowed overall health to improve, which it often does, would
it be considered important. So, it seems, political and social
freedoms are in fact more important to these authors than economic
growth.
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